![]() Ōe, at the boundary between Kyoto and Kameoka). Ōe (said to be in Tanba Province, but there are also theories that it may have been at Mt. The female version is theorized to be Shuten-dōji’s lover, son, or his son's lover. Their gender is ambiguous, in some stories Ibaraki is a kijo (female oni), and in others a male. After they became an oni, they met Shuten-dōji and became his subordinate, and together they aimed for the capital. Ibaraki-dōji had teeth since birth, and was feared for being a giant. Īs for the birthplace, there are theories that it may be Settsu Province (Mio, Ibaraki, Osaka, and Tomatsu, Amagasaki, Hyōgo) or Echigo Province (Niigata, formerly Tochio, now a settlement in Karuizawa, Nanago). Ibaraki-dōji was the most important servant of Shuten-dōji. The "Ibaraki" in his name may refer to Ibaraki, Osaka "dōji" means "child", but in this context is a demon offspring. In the tales, Ibaraki-dōji is based on Mount Ōe, and once went on a rampage in Kyoto. Ibaraki-dōji (茨木童子 or 茨城童子 "Ibaraki child") is an oni (demon or ogre) featured in tales of the Heian period. It depicts Ibaraki-dōji shapeshifting into the form of Watanabe no Tsuna's aunt in order to steal back the arm. "Rōba Oni Ude wo Mochisaru Zu" (Depiction of an Old Woman Taking Away the Oni's Arm) from the Shinkei Sanjūrokkaisen by Tsukioka Yoshitoshi.
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